As a Southern nationalist the July 4 holiday is probably my least favourite time of the year. For a week or so leading up to the holiday the streets are decked out with Federal flags and the rhetoric about “the greatest nation in the world” reaches a fevered pitch. Toby Keith and Lee Greenwood songs that glorify the US flag and service in the Federal military are played again and again. Radio and television personalities implore us to be thankful for our (disappearing) freedom and to thank Federal military veterans for fighting in distant wars that do not make us safer and certainly have nothing to do with preserving our ever-fewer freedoms. Fireworks are launched, the US flag is everywhere and the churches take the lead in promoting a spirit of US nationalism. The Battle Hymn of the Republic, a song which glorifies the slaughter of Southern secessionists by the US military, is sung. All in all, it’s a very disturbing environment for any Southern nationalist to have to endure.
As Southern nationalists our primary political concern is for the well-being and independence of the Southern people. We reject the Empire that conquered our ancestors and killed about a quarter of a million Southerners, burned down Southern towns, churches and fields and raped countless Southern women. We reject the Empire that refused to allow our people to be independent and which has since then used us for cannon fodder in the continual over-seas wars. We reject the flag of our oppressors and the regime which seeks to displace our people and eradicate our culture.
After the conquest of the independent South by the United States of America, Southerners largely refused to celebrate the Yankees’ national holiday. This was not because Southerners rejected the Declaration of Independence (a secessionist document, after all) or Jefferson, Washington and the Founders. In fact, the Confederate Seal showed George Washington (a secessionist and a Virginian) on horseback. The South rejected the July 4 holiday because of what it had become – the national holiday of an Empire which oppressed Southerners. It was not until WWI (when tens of thousands of Southerners were conscripted and forced into the Federal military to be sent over-seas and participate in a war which had nothing to do with Southern freedom or well-being) that the holiday re-emerged in some Southern communities. Other communities held out even longer. But by WWII (when tens of thousands of Southerners were again conscripted and sent all around the world to fight in another awful war) the Fourth of July was celebrated by most Southerners. Since then, Southerners have become the most pro-USA region within the Empire. Our people in far greater percentages than peoples from other regions and cultures, volunteer for the Federal military and end up being used by the Empire to fight in imperialist wars around the planet. Few large Southern towns are far from a major Federal military base, a situation which further ties Dixie to Federal militarism.
This environment of chest-thumping US patriotism – even at a time when the US president is a very alien character with whom most Southerners can not identify and when US policies encourage millions of aliens to replace native Southern people – is pervasive across Dixie. There can be little doubt that the Empire is in decline. And there are also signs that secessionists and Southern nationalists are making gains. But until the Empire is dead and gone it seems we will have to endure the repugnant atmosphere that comes with the July 4 US holiday. Outside my house, the Confederate battle flag which flies pretty much sums up my feelings on this Federal holiday.